Illustration thumbnail of Ian receiving the royal decree in Perfect Crown, symbolizing the Confucian ritual of refusing the throne three times.

Perfect Crown Ep 9 & 10 — Why Ian Must Refuse the Throne Three Times

The Confucian rule behind the throne — and why Korean viewers found episode 9 deeply uncomfortable

K-Drama & Film

Episodes 9 and 10 are frustrating. Flashbacks everywhere. But buried inside that frustration are layers that only Korean viewers are catching — why Ian must refuse the throne three times, why the Joseon palace caught fire over a thousand times, and why episode 10’s confession took this long.


Episode 9 — When There’s No Way Out

Perfect Crown has settled into a pattern. Odd-numbered episodes build tension without releasing it. Even-numbered episodes detonate. Episode 9 is exactly that — the contract marriage leak sends Ian and Hui-ju into crisis, and the episode ends without giving anyone a way out.

What episode 9 does deliver is Hui-ju’s epilogue. The moment where she chooses to protect Ian over herself. That quiet devastation is exactly why people watch fantasy romance. That’s the feeling.


Why the Prime Minister Doesn’t Work as a Villain

Prime Minister Min has turned villain. The reason given: his feelings for Hui-ju led him to betray Ian.

This is a character written by someone who doesn’t understand how constitutional monarchies work.

In a constitutional monarchy, the Prime Minister and the royal family exist in structural tension — but that tension is institutional, not personal. The idea that a sitting Prime Minister would intervene in royal succession because of romantic feelings for someone is not just dramatically weak. It fundamentally misreads how power operates in a monarchy. Korea has no living memory of having a king, and it shows. A British drama writer would never have constructed this.


Why the Joseon Palace Caught Fire Over a Thousand Times

The drama includes a palace fire. This is historically grounded in a way most international viewers won’t realize.

Joseon was a kingdom built on record-keeping. Every royal action and state matter was documented by royal historians. Those records show that palace fires were not rare events — over a thousand documented cases across the dynasty’s history.

The royal court was terrified of fire. And they responded in ways that are still visible in Seoul today.

The Haechi statues at Gwanghwamun — the stone creatures flanking the main gate of Gyeongbokgung are called Haechi. They’re mythological animals, believed to ward off fire. Tourists walk past them constantly without knowing what they’re looking at. They were placed there as protection against the palace’s greatest fear.

Haechi stone statue at Gyeongbokgung Palace entrance, Seoul — a mythological creature believed to ward off fire
Photo: Haechi statue, Gyeongbokgung Palace, Seoul / Source: PxHere (CC0)

Why Sungnyemun’s sign is written vertically — the great South Gate of Seoul, Sungnyemun, has its sign written top to bottom rather than horizontally like other gates. The reasoning: the characters flow downward like water pouring from above, symbolically extinguishing any fire that might approach. A detail that thousands of visitors walk past every day without knowing it carries the weight of four hundred years of fear.

Sungnyemun (Namdaemun) gate in Seoul — the vertical sign inscription is said to symbolize water flowing downward to ward off fire
Photo: Sungnyemun Gate, Seoul / Source: Sung Jin Cho (Unsplash)

What “Three Refusals” Actually Means

In the drama, people around Ian are visibly pleased about the possibility of succession — before anything has been formally decided. Korean viewers found this scene jarring. Here’s why.

Confucian tradition holds that even a wrong command from a superior must be refused three times before being accepted — with tears, with genuine reluctance, looking to heaven.

The case referenced in earlier posts: Prince Suyang, who became King Sejo by taking the throne from his nephew. He refused three times. He wept. He performed every gesture of reluctance that Confucian protocol required. Then he accepted. He had his nephew removed from the throne, exiled, and eventually killed.

The “three refusals” period is not a formality. It is the most dangerous moment in any power transition. The person giving up the throne and the person receiving it are both in mortal danger until the transfer is complete. Everyone’s position is unstable. Nothing is safe.

Showing people celebrate before succession is even confirmed isn’t just dramatically premature. It’s historically illiterate. Anyone who knows Korean history felt the wrongness of that scene immediately. The writers needed a history lesson.


Episode 10’s Confession — Why It Took This Long

Episode 10 finally delivered a confession. And a kiss. International viewers are confused about the timeline. Why did it take this long?

If this were Bridgerton, there would be a baby by episode 10.

Korean dramas move slowly for a reason. Broadcasting regulations. MBC, which produces Perfect Crown, is a public broadcaster — and public broadcasters operate under significantly more conservative content standards than cable or streaming platforms.

The deeper reason is cultural. Korea once had a television culture where the whole family gathered in the living room to watch the evening drama together. That era is largely gone — Korea moves fast now, and “Dynamic Korea” is not just a slogan. But the broadcast traditions built during that time have not fully disappeared. The slow romance in Korean dramas is partly regulatory, partly a living fossil of a different era of television.


Two Episodes Left — A Prediction

In the episode 7 and 8 post, the contract marriage leak was predicted to get quietly buried. It did.

Eleven and twelve are what’s left. Episode 11 will likely resolve the Prime Minister and Buwon-gun conspiracy. From the midpoint of episode 12 onward, the ending will probably settle into happiness.

If that’s how it ends — just two beautiful leads finding their way to each other, with the political intrigue neatly tied up — it will be a disappointment. This drama had the architecture for something more. Whether it uses it is the only question left.


Want to follow the Korean cultural context from the beginning:

Ep 1 & 2 — Perfect Crown Ep 1 & 2 — Korean Culture Explained
Ep 3 & 4 — Perfect Crown Ep 3 & 4 — Will Prince Ian Seize the Throne?
Ep 5 & 6 — Perfect Crown Episode 5–6 Explained — Why Ian Is Not the Real Lead
Ep 7 & 8 — Perfect Crown Ep 7 & 8 — The Conspiracy Unfolds, and Ian’s Endgame Begins

The history and cultural context you need to understand Perfect Crown:

Do Koreans Want a Monarchy? What ‘Perfect Crown’ Truly Hides [Insight] (Part 1)
Perfect Crown’s Hidden History: Why Koreans Can’t Fully Enjoy a Royal Fantasy (Part 2)

Irworobongdo painting from Perfect Crown: Symbol of Joseon Dynasty Royal Authority
Irworobongdo: A Joseon Dynasty court painting symbolizing the omnipresent authority of the King. / Public Domain, Wikimedia Commons

How do you think this ends? Drop your prediction in the comments.

Some links in this post may be affiliate links. If you make a purchase through them, I may earn a small commission at no extra cost to you.

Illustration of a royal wedding hall scene from Perfect Crown Episodes 7–8, showing a ceremonial procession inside a Joseon-style palace with the theme “Love or Power?” and the unfolding conspiracy

Perfect Crown Ep 7 & 8 — The Conspiracy Unfolds, and Ian’s Endgame Begins

Between royal romance and political thriller — the drama now has to choose

K-Drama & Film


Episodes 1 through 6 were a slow burn. Episodes 7 and 8 detonated.

In episode 7, Ian revealed that he holds a royal edict — a document in which the late king declared his intention to pass the throne to Ian. And the identity of the person behind the king’s death has now been confirmed: the Queen Dowager.

Episode 8 ended with what appeared to be a leak — documents revealing that Ian and Hui-ju’s marriage was a contract arrangement. Given how this drama has handled its other dropped threads — the car accident involving the king was quietly buried — the contract marriage revelation will likely follow the same path. What remains is a single question the show is now building toward: will Ian avenge his brother and claim the throne in accordance with his brother’s final wish? But that, too, is a seizure of power. There’s no version of this that isn’t.

Video: Perfect Crown Ep.9 Preview / Source: MBCdrama (YouTube)

The Edict — Chekhov’s Gun

There’s a principle in dramatic storytelling called Chekhov’s Gun: if a gun appears in the first act, it must be fired by the third. Any element introduced as foreshadowing must eventually become decisive.

Ian’s royal edict is that gun. The document stating that the late king intended Ian to succeed him is now both the reason his enemies will come for him — and the most powerful weapon he has in return. How and when this edict gets fired will determine everything about where this drama is heading.


The Queen Dowager as Villain — Is That Enough?

Honestly, this is where the drama feels slightly thin.

The reveal that the Queen Dowager orchestrated the late king’s death is significant. But the idea that she acted alone — that one woman, however powerful, engineered the death of a king — lacks the weight the story has been building toward. The Queen Dowager’s own father appears to be trying to restrain her rather than enable her. If anything, he reads as someone alarmed by how far she’s gone.

In actual Joseon history, the rise of in-law clans was one of the most destructive forces a dynasty could face. When a king’s maternal family seized real political influence, royal authority became a formality. That pattern repeated across centuries of Korean history. If the show had given us a full external power structure — a clan moving in the shadows, not just one woman acting alone — the political thriller elements would carry far more conviction.

As it stands, Perfect Crown is asking us to believe that the entire conspiracy runs through one person. For a drama that has been so careful with its historical atmosphere, that feels like a missed opportunity.


Ian’s Investigation — A Pattern Koreans Recognize

Ian requesting a royal investigation through the Prime Minister is dramatically interesting. It’s also, for Korean viewers, quietly unsettling.

Korean modern history includes a figure who became the lead investigator following the assassination of a sitting president — and then used that investigation to eliminate rivals before seizing power through a coup. Ian is now doing something structurally similar: controlling the investigation into his brother’s death, determining who is named as responsible, and positioning himself as the legitimate heir. Whether he intends it or not, he is accumulating the exact conditions that have historically preceded a takeover.

There was a reason Joseon didn’t give its princes positions of real authority. Power, once given a justification, becomes very difficult to contain. Ian now has his justification.


What the Camera Is Showing You — Seoul Behind the Drama

The Jongmyo Scene

There is a scene where Ian confronts his late brother’s memorial tablet at Jongmyo Shrine — at night. Jongmyo is a protected heritage site where nighttime access is not permitted. That scene was constructed with CG.

What it captures is real, even if the night isn’t. Jongmyo is one of the most significant sites in Seoul — a royal ancestral shrine where ritual music has been performed continuously for over 600 years, now a UNESCO Intangible Cultural Heritage. It draws far fewer tourists than Gyeongbokgung, which makes it quieter and, in many ways, more affecting. If you come to Seoul, go to Jongmyo.

The Gwanghwamun Parade

After Ian and Hui-ju’s wedding, there is a parade down the wide boulevard in front of Gwanghwamun. In reality, that street is lined with modern high-rise office buildings. The drama removed them with CG.

What stood in their place was Yukjo-daero — the Street of the Six Ministries. Yukjo means “six ministries,” and the six central government offices of Joseon lined both sides of this boulevard: personnel, finance, rites, military affairs, justice, and public works. This was the administrative heart of the kingdom.

If Japan’s colonial occupation had never happened, if Korea had not lost its sovereignty, that street might still look something like what the drama shows us. Gwanghwamun and the square in front of it are the symbolic center of Korea. The drama knows this.

Running alongside Yukjo-daero was Pimatgol — a narrow alley where ordinary people walked to avoid the processions of high officials on horseback. The name literally means “horse-avoiding alley.” Along that alley, taverns and soup houses formed naturally, becoming the everyday Seoul that power never quite reached. The traces of Pimatgol still exist in Jongno today. While tourists walk through Gwanghwamun and Gyeongbokgung, the Seoul that locals actually know is in those back alleys. Worth finding.


Four Episodes Left — The Real Test Begins

Through episodes 1 to 6, this series offered layer after layer of Korean historical and cultural context that most international viewers wouldn’t catch on their own. That material has now largely been laid out. What remains is the payoff.

Korean audiences are unforgiving about unresolved foreshadowing. The edict, the contract marriage leak, the Queen Dowager’s conspiracy, Ian’s accumulating ambition — all of it needs to land with conviction. A drama that sets up this much and fumbles the resolution will be remembered for the fumble.

Perfect Crown has been walking a line between royal romance and political thriller since episode one. The next four episodes will decide which it actually is — and whether it can be both.

One last thing, genuinely worth asking: is it historically normal for a royal household and a sitting government to be in tension with each other? If any readers from constitutional monarchies — Britain especially — want to weigh in, the comments are open. Curious to hear it from someone who actually lives it.


Want to follow the Korean cultural context from the beginning:
Ep 1 & 2 — Perfect Crown Ep 1 & 2 — Korean Culture Explained
Ep 3 & 4 — Perfect Crown Ep 3 & 4 — Will Prince Ian Seize the Throne?
Ep 5 & 6 — Perfect Crown Episode 5–6 Explained — Why Ian Is Not the Real Lead

The history and cultural context you need to understand Perfect Crown:
Do Koreans Want a Monarchy? What ‘Perfect Crown’ Truly Hides [Insight] (Part 1)
Perfect Crown’s Hidden History: Why Koreans Can’t Fully Enjoy a Royal Fantasy (Part 2)

Irworobongdo painting from Perfect Crown: Symbol of Joseon Dynasty Royal Authority
Irworobongdo: A Joseon Dynasty court painting symbolizing the omnipresent authority of the King. / Public Domain, Wikimedia Commons

Does Ian seize the throne — or does the drama find another way out? Drop your read in the comments.

Some links in this post may be affiliate links. If you make a purchase through them, I may earn a small commission at no extra cost to you.